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A Critique of Pure Tolerance,

  • In England, the effect of the “bourgeois impulse” was to change the attitudes of a portion of the landed elite towards commercial farming, leading to the destruction of the peasantry through the enclosure system and the English Civil War which led to an aristocratic, but moderate democracy.
  • In France, the French Revolution did directly include the bourgeoisie, but it was the overwhelming influence of the peasantry that determined “just how far the revolution could go.” The peasantry remained thereafter a reservoir of reactionary attitudes.
  • In the United States, the industrial north’s victory over the Southern planter elite in the Civil War cemented the U.S. path to modernity through liberal democracy, but only after southern planters “acquired a tincture” of urban business – essentially changing their attitudes towards capitalist accumulation. The result, however, was that once this transformation took place, the Northern capitalists ended Reconstruction and allowed the South to implement Jim Crow.

Moore also directly addressed the Japanese transition to modernity through fascism and the communist path in China, while implicitly remarking on Germany and Russia.

  • For Moore, the influence of the bourgeoisie in Japan was significantly more limited than in England, France, and the U.S. Instead of the capitalist accumulation through the “bourgeois impulse” as it did in those three cases, Japan’s late transition to industrial modernity was induced through “labor repressive” agriculture – squeezing the peasantry to generate the necessary capital for modernization. This “revolution from above” served to cement a reactionary alliance of a weak bourgeoisie and powerful landowners that culminated in fascism.
  • In China, the overwhelming strength of the peasantry vis-a-vis the bourgeoisie and the landed elites resulted in the Chinese Revolution, but they were its first victims. Here, the bourgeoisie allied with the peasants, and created a “revolution from below.” Moore criticized attempts by other sociologists to retroactively identify some kind of useful “function” served by the Chinese system of imperial government, and argued that the more likely reason for its prolonged survival was that most people, especially peasants, simply accept their social system “unless and until something happens to threaten and destroy their daily routine.”

One can see Moore’s theme of the bourgeoisie again here – in the states that became democratic, there was a strong bourgeoisie. In Japan and China, the bourgeoisie was weak, and allied with the elites or peasants to create fascism or communism, respectively.